Classical Historical Mythology Review

Followers

Sponsor Adds

Popular Posts

Dynasty Yuan (1271–1368)


Yuan dynasty, Wade-Giles romanization Yüan, also called Mongol dynasty, dynasty established by Mongol nomads that ruled portions and eventually all of China from the early 13th century to 1368. Mongol suzerainty eventually also stretched throughout most of Asia and eastern Europe, though the Yuan emperors were rarely able to exercise much control over their more distant possessions.

The emergence of the Mongol dynasty dates to 1206, when Genghis Khan was able to unify under his leadership all Mongols in the vast steppe lands north of China. Genghis began encroaching on the Jin dynasty in northern China in 1211 and finally took the Jin capital of Yanjing in 1215. For the next six decades the Mongols continued to extend their control over the north and then turned their attention to southern China, which they completed conquering with the defeat of the Nan Song dynasty in 1279. The final consolidation came under Genghis’s grandson Kublai Khan.

Publication Information
  • Historical : Dynasty Yuan
  • Chinese : 元朝
  • Mongol : ᠶᠡᠬᠡ ᠶᠤᠸᠠᠨ ᠤᠯᠤᠰ
  • Known as : Great Yuan
  • Year : circa 1271–1368
  • Capital : Khanbaliq (Beijing)
  • Languages :
    • Mongolian
    • Chinese
      • Religion :
    • Buddhism (Tibetan Buddhism as de facto state religion)
    • Heaven worship
    • Shamanism
    • Taoism
    • Confucianism
    • Chinese folk religion
    • Chinese Nestorian Christianity
    • Roman Catholic Christianity
    • Judaism
    • Chinese Manichaeism
    • Islam
    • Legalism
  • Government : Monarchy
  • Emperor :
    • 1260–1294 : Kublai Khan
    • 1333–1368 : Toghon Temür
  • Area
    • 1310
    • 11,000,000 km2 (4,200,000 sq mi)
  • Population
    • 1290 est. : 77,000,000
    • 1293 est. : 79,816,000
    • 1330 est. : 83,873,000
    • 1350 est. : 87,147,000
  • Currency : Predominantly Paper Currency (Chao), with a small amount of Chinese cash in use
  • Historical era :
    • Genghis Khan : founds Mongol Empire - Spring, 1206
    • Formal proclamation of the Yuan dynasty : 5 November 1271
    • Battle of Xiangyang : 1268–1273
    • Conquest of Southern Song : 4 February 1276
    • Battle of Yamen : 19 March 1279
    • Red Turban Rebellion : 1351–1368
    • Fall of Khanbaliq : 14 September 1368
    • Formation of Northern Yuan dynasty : 1368–1388
  • Preceded by : Song Dynasty (960–1279)
  • Succeeded by : Northern Yuan dynasty


The Mongol dynasty, which had been renamed the Yuan in 1271, proceeded to set up a Chinese-style administration that featured a centralized bureaucracy, political subdivisions, and a rationalized taxation system. Yuan was the first dynasty to make Beijing its capital, moving it there from Karakorum in 1267. The Yuan rebuilt the Grand Canal and put the roads and postal stations in good order, and their rule coincided with new cultural achievements including the development of the novel as a literary form. The vast size of the empire resulted in more-extensive foreign trade and foreign intercourse than at any other time before the modern period.

Unlike other rulers of China, the Mongols were never totally Sinicized, which proved to be an important factor in their downfall. They continued to maintain their separateness from the native population and utilized foreigners, such as the European traveler Marco Polo, to staff the government bureaucracy. Revolts in the mid-14th century led to the final overthrow of the Yuan in 1368, making it the shortest-lived major dynasty of China. The administrative centrality of the Yuan was continued by the succeeding Ming and Qing dynasties, giving those later Chinese governments a more authoritarian structure than that of previous Chinese dynasties.

Early years

Instability troubled the early years of Kublai Khan's reign. Ögedei's grandson Kaidu refused to submit to Kublai and threatened the western frontier of Kublai's domain. The hostile but weakened Song dynasty remained an obstacle in the south. Kublai secured the northeast border in 1259 by installing the hostage prince Wonjong as the ruler of Korea, making it a Mongol tributary state. Kublai was also threatened by domestic unrest. Li Tan, the son-in-law of a powerful official, instigated a revolt against Mongol rule in 1262. After successfully suppressing the revolt, Kublai curbed the influence of the Han advisers in his court. He feared that his dependence on Chinese officials left him vulnerable to future revolts and defections to the Song.

Founding the dynasty

Kublai readied the move of the Mongol capital from Karakorum in Mongolia to Khanbaliq in 1264, constructing a new city near the former Jurchen capital Zhongdu, now modern Beijing, in 1266. In 1271, Kublai formally claimed the Mandate of Heaven and declared that 1272 was the first year of the Great Yuan in the style of a traditional Chinese dynasty. The name of the dynasty originated from the I Ching and describes the "origin of the universe" or a "primal force". Kublai proclaimed Khanbaliq the "Great Capital" or Daidu of the dynasty. The era name was changed to Zhiyuan to herald a new era of Chinese history. The adoption of a dynastic name legitimized Mongol rule by integrating the government into the narrative of traditional Chinese political succession. Khublai evoked his public image as a sage emperor by following the rituals of Confucian propriety and ancestor veneration, while simultaneously retaining his roots as a leader from the steppes.

Military conquests and campaigns

After strengthening his government in northern China, Kublai pursued an expansionist policy in line with the tradition of Mongol and Chinese imperialism. He renewed a massive drive against the Song dynasty to the south. Kublai besieged Xiangyang between 1268 and 1273, the last obstacle in his way to capture the rich Yangzi River basin. An unsuccessful naval expedition was undertaken against Japan in 1274. Kublai captured the Song capital of Hangzhou in 1276, the wealthiest city of China. Song loyalists escaped from the capital and enthroned a young child as Emperor Bing of Song. The Mongols defeated the loyalists at the battle of Yamen in 1279. The last Song emperor drowned, bringing an end to the Song dynasty. The conquest of the Song reunited northern and southern China for the first time in three hundred years.

Successors after Kublai

Temür Khan

Following the conquest of Dali in 1253, the former ruling Duan dynasty were appointed as Maharajah. Local chieftains were appointed as Tusi, recognized as imperial officials by the Yuan, Ming, and Qing-era governments, principally in the province of Yunnan. Succession for the Yuan dynasty, however, was an intractable problem, later causing much strife and internal struggle. This emerged as early as the end of Kublai's reign. Kublai originally named his eldest son, Zhenjin, as the Crown Prince, but he died before Kublai in 1285. Thus, Zhenjin's third son, with the support of his mother Kökejin and the minister Bayan, succeeded the throne and ruled as Temür Khan, or Emperor Chengzong, from 1294 to 1307. Temür Khan decided to maintain and continue much of the work begun by his grandfather.

Külüg Khan

Külüg Khan came to the throne after the death of Temür Khan. Unlike his predecessor, he did not continue Kublai's work, largely rejecting his objectives. Most significantly he introduced a policy called "New Deals", focused on monetary reforms. During his short reign, the government fell into financial difficulties, partly due to bad decisions made by Külüg. By the time he died, China was in severe debt and the Yuan court faced popular discontent.

Ayurbarwada Buyantu Khan

The fourth Yuan emperor, Buyantu Khan, was a competent emperor. He was the first Yuan emperor to actively support and adopt mainstream Chinese culture after the reign of Kublai, to the discontent of some Mongol elite. He had been mentored by Li Meng, a Confucian academic. He made many reforms, including the liquidation of the Department of State Affairs, which resulted in the execution of five of the highest-ranking officials. Starting in 1313 the traditional imperial examinations were reintroduced for prospective officials, testing their knowledge on significant historical works. Also, he codified much of the law, as well as publishing or translating a number of Chinese books and works.

Gegeen Khan and Yesün Temür

Emperor Gegeen Khan, Ayurbarwada's son and successor, ruled for only two years, from 1321 to 1323. He continued his father's policies to reform the government based on the Confucian principles, with the help of his newly appointed grand chancellor Baiju. During his reign, the Da Yuan Tong Zhi, a huge collection of codes and regulations of the Yuan dynasty begun by his father, was formally promulgated. Gegeen was assassinated in a coup involving five princes from a rival faction, perhaps steppe elite opposed to Confucian reforms. They placed Yesün Temür on the throne, and, after an unsuccessful attempt to calm the princes, he also succumbed to regicide.

Jayaatu Khan Tugh Temür

When Yesün Temür died in Shangdu in 1328, Tugh Temür was recalled to Khanbaliq by the Qipchaq commander El Temür. He was installed as the emperor in Khanbaliq, while Yesün Temür's son Ragibagh succeeded to the throne in Shangdu with the support of Yesün Temür's favorite retainer Dawlat Shah. Gaining support from princes and officers in Northern China and some other parts of the dynasty, Khanbaliq-based Tugh Temür eventually won the civil war against Ragibagh known as the War of the Two Capitals. Afterwards, Tugh Temür abdicated in favour of his brother Kusala, who was backed by Chagatai Khan Eljigidey, and announced Khanbaliq's intent to welcome him.

oghon Temür

After the death of Tugh Temür in 1332 and subsequent death of Rinchinbal (Emperor Ningzong) the same year, the 13-year-old Toghun Temür (Emperor Huizong), the last of the nine successors of Kublai Khan, was summoned back from Guangxi and succeeded to the throne. After El Temür's death, Bayan became as powerful an official as El Temür had been in the beginning of his long reign. As Toghun Temür grew, he came to disapprove of Bayan's autocratic rule. In 1340 he allied himself with Bayan's nephew Toqto'a, who was in discord with Bayan, and banished Bayan by coup. With the dismissal of Bayan, Toqto'a seized the power of the court. His first administration clearly exhibited fresh new spirit. He also gave a few early signs of a new and positive direction in central government.

Decline of the empire

The final years of the Yuan dynasty were marked by struggle, famine, and bitterness among the populace. In time, Kublai Khan's successors lost all influence on other Mongol lands across Asia, while the Mongols beyond the Middle Kingdom saw them as too Chinese. Gradually, they lost influence in China as well. The reigns of the later Yuan emperors were short and marked by intrigues and rivalries. Uninterested in administration, they were separated from both the army and the populace, and China was torn by dissension and unrest. Outlaws ravaged the country without interference from the weakening Yuan armies.

Government

The structure of the Yuan government took shape during the reign of Kublai Khan. While some changes took place such as the functions of certain institutions, the essential components of the government bureaucracy remained intact from the beginning to the end of the dynasty in 1368. The system of bureaucracy created by Kublai Khan reflected various cultures in the empire, including that of the Hans, Khitans, Jurchens, Mongols, and Tibetan Buddhists. While the official terminology of the institutions may indicate the government structure was almost purely that of native Chinese dynasties, the Yuan bureaucracy actually consisted of a mix of elements from different cultures.

Science and technology

Mathematics

Advances in polynomial algebra were made by mathematicians during the Yuan era. The mathematician Zhu Shijie solved simultaneous equations with up to four unknowns using a rectangular array of coefficients, equivalent to modern matrices. Zhu used a method of elimination to reduce the simultaneous equations to a single equation with only one unknown. His method is described in the Jade Mirror of the Four Unknowns, written in 1303. The opening pages contain a diagram of Pascal's triangle. The summation of a finite arithmetic series is also covered in the book.

Medicine

The physicians of the Yuan court came from diverse cultures. Healers were divided into non-Mongol physicians called otachi and traditional Mongol shamans. The Mongols characterized otachi doctors by their use of herbal remedies, which was distinguished from the spiritual cures of Mongol shamanism. Physicians received official support from the Yuan government and were given special legal privileges. Kublai created the Imperial Academy of Medicine to manage medical treatises and the education of new doctors. Confucian scholars were attracted to the medical profession because it ensured a high income and medical ethics were compatible with Confucian virtues.

Printing and publishing

The Mongol rulers patronized the Yuan printing industry. Chinese printing technology was transferred to the Mongols through Kingdom of Qocho and Tibetan intermediaries. Some Yuan documents such as Wang Zhen's Nong Shu were printed with earthenware movable type, a technology invented in the 12th century. However, most published works were still produced through traditional block printing techniques. The publication of a Taoist text inscribed with the name of Töregene Khatun, Ögedei's wife, is one of the first printed works sponsored by the Mongols. In 1273, the Mongols created the Imperial Library Directorate, a government-sponsored printing office. The Yuan government established centers for printing throughout China. Local schools and government agencies were funded to support the publishing of books.

Ceramics

In Chinese ceramics the period was one of expansion, with the great innovation the development in Jingdezhen ware of underglaze painted blue and white pottery. This seems to have begun in the early decades of the 14th century, and by the end of the dynasty was mature and well-established. Other major types of wares continued without a sharp break in their development, but there was a general trend to some larger size pieces, and more decoration. This is often seen as a decline from Song refinement. Exports expanded considerably, especially to the Islamic world.

Society

Imperial lifestyle

Since its invention in 1269, the 'Phags-pa script, a unified script for spelling Mongolian, Tibetan, and Chinese languages, was preserved in the court until the end of the dynasty. Most of the Emperors could not master written Chinese, but they could generally converse well in the language. The Mongol custom of long standing quda/marriage alliance with Mongol clans, the Onggirat, and the Ikeres, kept the imperial blood purely Mongol until the reign of Tugh Temur, whose mother was a Tangut concubine. The Mongol Emperors had built large palaces and pavilions, but some still continued to live as nomads at times. Nevertheless, a few other Yuan emperors actively sponsored cultural activities; an example is Tugh Temur, who wrote poetry, painted, read Chinese classical texts, and ordered the compilation of books.

Imperial Harem

Massive numbers of Korean boy eunuchs, Korean girl concubines, falcons, ginseng, grain, cloth, silver, and gold were sent as tribute to the Mongol Yuan dynasty. such as the Korean eunuch Bak Bulhwa and Korean Empress Gi. Goryeo incurred negative consequences as a result of the eunuch Bak Bulhwa's actions. The tribute payment brought much harm to Korea. It was considered prestigious to marry Korean women. The entry of Korean women into the palace had an impact on relations between Korea and the Yuan. If anything negative happened to their families, Korea itself was blackmailed by the Yuan Mongol's Korean concubines. Great power was attained by some of the Korean women who entered the Mongol court

Cultural Achievements

In the previous ages of the Tang and Song dynasties, art had been encouraged by the state. During the Yuan, however, artists—especially those native Chinese who steadfastly refused to serve their conquerors—had to seek inspiration within themselves and their traditions. Those painters sought in their art a return to what they viewed as more ideal times, especially the Tang and Bei Song periods. Artists such as Zhao Mengfu and the Four Masters of the Yuan dynasty thus firmly fixed the ideal of “literati painting”, which valued erudition and personal expression above elegant surface or mere representation. There was also an emphasis on stark and simple forms and on calligraphy, often with long complementary inscriptions on the paintings themselves. Against that radical new direction of the native Chinese in pictorial art, there was a conservative revival of Buddhist art, which was sponsored by the Mongols as part of their effort to establish authority over the Chinese.

Religion

There were many religions practiced during the Yuan dynasty, such as Buddhism, Islam, and Christianity. The establishment of the Yuan dynasty had dramatically increased the number of Muslims in China. However, unlike the western khanates, the Yuan dynasty never converted to Islam. Instead, Kublai Khan, the founder of the Yuan dynasty, favored Buddhism, especially the Tibetan variants. As a result, Tibetan Buddhism was established as the de facto state religion. The top-level department and government agency known as the Bureau of Buddhist and Tibetan Affairs was set up in Khanbaliq to supervise Buddhist monks throughout the empire. Since Kublai Khan only esteemed the Sakya sect of Tibetan Buddhism, other religions became less important.

Related Post : Source : Wikipedia

Song Dynasty (960–1279)


Song Dynasty ruled China from 960 to 1279 CE with the reign split into two periods: the Northern Song and Southern Song. The Northern Song ruled a largely united China from their capital at Kaifeng, but when the northern part of the state was invaded by the Jin state in the first quarter of the 12th century CE, the Song moved their capital south to Hangzhou.

Despite the relative modernisation of China and its great economic wealth during the period, the Song court was so plagued with political factions and conservatism that the state could not withstand the challenge of the Mongol invasion and collapsed in 1279 CE. The dynasty was established by Emperor Taizu of Song with his usurpation of the throne of Later Zhou, ending the Five Dynasties and Ten Kingdoms period. The Song is considered a high point of classical Chinese innovation in science and technology, an era that featured prominent intellectual figures such as Shen Kuo and Su Song and the revolutionary use of gunpowder weapons. However, it was also a period of political and military turmoil, with opposing and often aggressive political factions formed at court that impeded political, social, and economic progress.

Publication Information
  • Hstorical : Song Dynasty
  • Chinese : 宋朝
  • Type : Dynasty
  • Year : 960–1279 CE
  • Capital :
    • Bianjing : 960–1127
    • Jiangning : 1129–1138
    • Lin'an : 1138–1276
  • Languages : Middle Chinese
  • Religion :
    • Buddhism
    • Taoism
    • Confucianism
    • Chinese folk religion
  • State Devided : 2
  • Government : Monarchy
  • Emperor :
    • 960–976 : Emperor Taizu
    • 1127–1162 : Emperor Gaozong
  • Historical era :
    • Postclassical Era
    • Established : February 4, 960[1]
    • Alliance with Jin : 1115–1125
    • Jingkang Incident : 1127
    • Beginning of Mongol invasion : 1235
    • Fall of Lin'an : 1276
    • Battle of Yamen (End of dynasty) : March 19, 1279
  • Population :
    • 118,800,000
    • 1120 est
  • Currency :
    • Jiaozi
    • Guanzi
    • Huizi
    • Chinese cash
    • Chinese coin
    • copper coins
  • Area :
    • 958 est. : 800,000 km2 (310,000 sq mi)
    • 980 est. : 3,100,000 km2 (1,200,000 sq mi)
    • 1127 est. : 2,100,000 km2 (810,000 sq mi)
    • 1204 est. : 1,800,000 km2 (690,000 sq mi)
  • Preceded by : Liao dynasty (907–1125)
  • Succeeded by : Yuan dynasty (1271–1368)
Play-Asia.com - Play-Asia.com: Online Shopping for Digital Codes, Video Games, Toys, Music, Electronics & more


Timeline
  • 960 CE - 976 CE : Reign of Emperor Taizu, founder of the Song dynasty in China.
  • 960 CE - 1,125 CE : The Northern Song Dynasty in China.
  • 960 CE - 1,279 CE : Song Dynasty in China.
  • 976 CE - 997 CE : Reign of Emperor Taizong of the Song dynasty in China.
  • c. 990 CE - 1,030 CE : Life of Chinese painter Fan Kuan.
  • 997 CE - 1,022 CE : Reign of Emperor Zhenzong of the Song dynasty in China.
  • 1,004 CE : Treaty of Shanyuan which brings peace between the Liao dynasty and Song dynasty of China with the latter compelled to pay annual tribute.
  • 1,021 CE - 1,086 CE : Life of Wang Anshi, influential chancellor during the Song dynasty.
  • 1,022 CE - 1,063 CE : Reign of Emperor Renzong of the Song dynasty in China.
  • 1,037 CE - 1,101 CE : Life of Song dynasty poet Su Dongpo.
  • 1,044 CE : Defeat to the Xia state results in China's Song dynasty paying tribute.
  • 1,054 CE - 1,126 CE : Life of Song dynasty general Tong Guan.
  • 1,063 CE - 1,067 CE : Reign of Emperor Yingzong of the Song dynasty in China.
  • 1,067 CE - 1,085 CE : Reign of Emperor Shenzong of the Song dynasty in China.
  • 1,084 CE : Sima Guang writes his 'Zizhi tongjian' (Comprehensive Mirror for Aid to Government), a history of China.
  • 1,085 CE - 1,100 CE : Reign of Emperor Zhizong of the Song dynasty in China.
  • 1,100 CE - 1,126 CE : Reign of Emperor Huizong of the Song dynasty in China.
  • 1,103 CE : Lie Jie in China writes his 'Yingzao fashi', a treatise on architecture.
  • 1,125 CE : The Jin state attacks Song China.
  • 1,125 CE : The Jurchen Jin state invades Song China necessitating the latter to move south and form the Southern Song dynasty.
  • 1,125 CE - 1,279 CE : The Southern Song Dynasty in China.
  • 1,127 CE - 1,162 CE : Reign of Emperor Gaozong of the Song dynasty in China.
  • 1,138 CE : Hangzhou (aka Linan) is made the capital of the Song Dynasty, now known as the Southern Song.
  • 1,141 CE : A peace treaty is signed betwwen the (southern) Song Dynasty and Jin state.
  • 1,142 CE : The Jurchen Jin dynasty and Southern Song dynasty sign a formal peace treaty.
  • 1,162 CE - 1,189 CE : Reign of Emperor Xiaozong of the Song dynasty in China.
  • 1,189 CE - 1,194 CE : Reign of Emperor Guangzong of the Song dynasty in China.
  • 1,194 CE - 1,224 CE : Reign of Emperor Ningzong of the Song dynasty in China.
  • 1,224 CE - 1,264 CE : Reign of Emperor Lizong of the Song dynasty in China.
  • 1,264 CE - 1,274 CE : Reign of Emperor Duzong of the Song dynasty in China.
  • 1,273 CE : Xiangyang falls into Mongol hands.
  • 1,274 CE - 1,275 CE : Reign of Emperor Gongzong of the Song dynasty in China.
  • 1,275 CE - 1,277 CE : Reign of Emperor Duanzong of the Song dynasty in China.
  • 1,275 CE - 1,279 CE : The Mongols led by Kublai Khan attack and conquer Song China.
  • 1,278 CE - 1,279 CE : Reign of Emperor Dibing of the Song dynasty in China.
Foundation

The chaos and political void caused by the collapse of the Tang Dynasty led to the break-up of China into five dynasties and ten kingdoms, but one warlord would, as had happened so often before, rise to the challenge and collect at least some of the various states back into a resemblance of a unified China. The Song dynasty was, thus, founded by the Later Zhou general Zhao Kuangyin who was endorsed as emperor by the army in 960 CE.

His reign title would be Taizu. Making sure no rival general ever became too powerful and gained the necessary support to take his throne, the emperor introduced a system of rotation for army leaders and swept away all opposition. Further, he ensured that the civil service henceforth enjoyed a higher status than the army by acting as their supervisory body.

Taizu was succeeded by his younger brother, Emperor Taizong (‘Grand Ancestor’), who reigned from 976 to 997 CE. The stability provided by the long reigns of the first two emperors (at least compared to the chaotic previous centuries) gave the Song dynasty the start it needed to become one of the most successful in China’s history.

Consolidation and Goverment

Taizu may have conquered much of central China but neither he nor his successors could manage to conquer the Khitan Liao dynasty in the north, who still controlled the vital defensive area of the Great Wall of China. Indeed, so superior were the Khitan horsemen that they invaded Song China at will and Song emperors were compelled to pay their neighbours annual tribute in the form of silver and silk. They also recognised the Khitan ruler as an emperor in his own right.

A similar situation arose with the Tangut Xia state to the north-west. Following a defeat in 1044 CE tribute was paid to them, too, so that the Song emperors could maintain a peaceful border and concentrate on consolidating their rule of central China and managing their 100 million subjects. The tribute payments were huge but less than the costs of a war or maintaining a constant military presence in the region. In addition, as trade thrived between these states, much of the value of the tribute, in any case, came back to China as payment for Chinese exports.

Economy

If Song politics was somewhat troublesome for the emperors, at least the economy was booming. Kaifeng, already a capital in earlier dynasties, was one of the great metropolises of the world under the Song. With a population of around one million, the city was benefiting from industrialisation and was well-supplied by nearby mines producing coal and iron. A major trade centre, Kaifeng was especially famous for its printing, paper, textile, and porcelain industries. Such goods were exported along the Silk Road and across the Indian Ocean, along with tea, silk, rice, and copper. Imports included horses, camels, sheep, cotton cloth, ivory, gems, and spices.

Arts and Science

China under the Song developed into a more modernised and industrialised nation thanks to innovations in machinery, agriculture, and manufacturing processes. Significant inventions or improvements on existing ideas included paddle-wheel ships, gunpowder, paper money, the fixed compass, the sternpost rudder, lock gates in canals, and the moveable-type printing press. Iron armour was mass-produced, and swords were made from high-quality steel made possible by water-powered bellows creating super-heated furnaces. Literature boomed during the Song dynasty. Lie Jie wrote a famous treatise on architecture, his Yingzao fashi and encyclopedias were written.

Famous works of history were written such as Sima Guang’s Zizhi tongjian which, published in 1084 CE, covered Chinese history from 403 BCE to 959 CE. The period saw a great many works of poetry published. One of the most famous poets is Su Dongpo who wrote, as many of his contemporaries did, about love, loneliness, and sorrow. Women in the Song period may well have fared less well than their predecessors, and such practices as foot-binding, in particular, became more common, but one female poet of renown was Li Qingzhao who famously described her family’s exile in 1127 CE and her sorrow at her husband’s early death.

Territorial Threats

By the early 12th century CE China’s position as master of East Asia was coming under increasing threat from attacks in the north by the Liao and Xia states again. Even more dangerous were the Jurchen, tribes people in the north-eastern part of China. The ancestors of the Manchurians, they spoke the Tungusic language and had declared their own state, the Jin in 1115 CE. The Song took advantage of their territorial ambitions, and the two states joined forces to defeat the Liao.

Unfortunately, despite achieving their goal, the Song were rather shown up for their own military weakness. Thus, in 1125 CE the Jin state attacked parts of northern China which even the great general Tong Guan (1054-1126 CE) could not stop. The emperor Huizong (r. 1100-1126 CE) was captured along with thousands of others and besides the loss of a huge swathe of territory, the Song were compelled to pay the Jurchen a massive ransom to avoid any more loss of life.

Mongol Invasion

Just when the Song had become accustomed to their new state following the tremendous upheaval caused by the Jurchen, an even greater menace appeared, and once again, it was from the north. The nomadic Mongol tribes had been assembled under the leadership of Genghis Khan, and they repeatedly attacked and plundered the Xia and Jin states in the first three decades of the 13th century CE. The Song thought they were next and so made ready their armies, largely funded by confiscated wealth from the landed aristocracy - a policy which did nothing for internal unity. There was to be a reprieve, though, for the Mongols were busy enough expanding their empire into western Asia.

It was not until 1268 CE that the Mongol leader Kublai Khan set his sights on the lands south of the Yangtze River. First, the strategically important city of Xiangyang was besieged, and it fell in 1273 CE thanks to the Mongol’s persistence and superior catapults. The invaders crossed the Yangtze in 1275 CE and proved unstoppable. With many Song generals defecting or surrendering their armies, a court beset by infighting between the child emperor’s advisors, and the ruthless slaughter of the entire city of Changzhou, the end of the Song dynasty was definitely nigh.

The empress dowager and her young son Emperor Gongzong surrendered and were taken prisoner to the northern city of Beijing. Some groups of loyalists fought on for three more years, installing two more young emperors in the process (Duanzong and Dibing) but the Mongols swept all before them and then moved on down to Vietnam. The Song state, rich enough but paying dearly for its lack of political unity, military investment, and weapons innovation, became part of the vast Mongol empire which now covered one fifth of the globe.

Related Post : Source : Wikipedia

Bao Zheng


Bao Zheng, was a government officer during the reign of Emperor Renzong in China's Song Dynasty. During his twenty five years in civil service, Bao consistently demonstrated extreme honesty and uprightness, with actions such as sentencing his own uncle, impeaching an uncle of Emperor Renzong's favourite concubine and punishing powerful families. His appointment from 1057 to 1058 as the prefect of Song's capital Kaifeng, where he initiated a number of changes to better hear the grievances of the people, made him a legendary figure.

During his years in office, he gained the honorific title Justice Bao due to his ability to help peasants overcome corruption. Bao Zheng today is honored as the cultural symbol of justice in Greater China. His largely fictionalized gong'an and wuxia stories have appeared in a variety of different literary and dramatic mediums, and have enjoyed sustained popularity. In mainstream Chinese mythology, he is often portrayed wearing a judge miter hat and a crescent moon on his forehead. Some Chinese provinces later deified Judge Bao, equating him to the benevolent war god Guan Gong. Bao Zheng was born into a scholar family in Luzhou. Bao's family was in the middle class. Though Bao's parents could afford to send him to school, his mother had to climb up mountains to collect firewood just before she gave birth to him. As Bao grew up among low working class, he well understood people's hardships, hated corruption and strongly desired for justice.

Publication Information
  • Historical : Bao Zheng
  • Chinese : 包拯
  • Known As :
    • Justice Bao
    • Bao Gong
    • Lord Bao
    • Xīrén
    • Xiàosù
  • Reign : Song Dynasty
  • Born : 11 April 999, Hefei, Song Empire (Today's Feidong County near Hefei, Anhui)
  • Died : 20 May 1062 (aged 63), Kaifeng, Song Empire (Today's Kaifeng, Henan)
  • Resting place : Monument at Luyang District, Hefei, Anhui 31°51′27.17″N 117°17′56.39″E
  • Spouse :
    • Lady Zhang
    • Lady Dong
    • Lady Sun
  • Children :
    • Bao Yi : With Lady Dong
    • 2 daughters : With Lady Dong
    • Bao Shou (Son) : With Lady Sun
  • Type : Judge
Cash Pig Offer


As magistrate of Tianchang

After his parents' demise, Bao Zheng, then 39, was appointed magistrate of Tianchang County not far from his hometown. It was here that Bao first established his reputation as an astute judge. According to an anecdote, a man once reported that his ox's tongue had been sliced out. Bao told him to return and slaughter the ox for sale. Soon another man arrived in court and accused the first man of privately slaughtering a "beast of burden", an offense punishable by a year of penal servitude. Bao bellowed: "Why did you cut his ox's tongue and then accuse him?" In shock, the culprit had to confess.

As prefect of Duanzhou

In 1040, Bao Zheng was promoted to the prefect of Duanzhou in the south, a prefecture famous for its high-quality inkstones, a certain number of which were presented annually to the imperial court. However, Bao discovered that previous prefects had collected far more inkstones from manufacturers than the required tribute — several dozens of times more — in order to bribe influential ministers with the extras. Bao abolished the practice by telling manufacturers to fill only the required quota.[5] When his tenure was up in 1043, Bao left without a single inkstone in his possession.

As investigating censor

Bao Zheng returned to the capital and was named an investigating censor in 1044. For the next 2 years in this position, Bao submitted at least 13 memoranda to Emperor Renzong of Song on military, taxation, the examination system, and governmental dishonesty and incompetence. In 1045, Bao was sent to the Liao dynasty as a messenger. During an audience, a Liao official accused the Song of violating the peace by installing a secret side door in the border prefecture of Xiongzhou, so as to solicit defectors from Liao for intelligence. Bao retorted: "Why is a side door required for intelligence?" The Liao subject could not respond. In the following years, Bao held the following positions:
  • Fiscal commissioner of Hebei
  • Vice Director of Ministry of Justice
  • Auxiliary in the Academy of Scholarly Worthies
  • Vice Commissioner of Ministry of Revenue
As prefect of Kaifeng

In 1057, Bao was appointed the magistrate of the capital city of Bian. Bao held the position for a mere period of one year, but he initiated several material administrative reforms, including allowing the citizens to directly lodge complaints with the city administrators, thereby bypassing the city clerks who were believed to be corrupt and in the pay of local powerful families.

Although Bao gained much fame and popularity from his reforms, his service after the tenure as Magistrate of Bian was controversial. For example, when Bao dismissed Zhang Fangping, who concurrently held three important offices, Bao was appointed to these offices as Zhang's successor. Ouyang Xiu then filed a rebuke against Bao. Bao had also been the Minister of Finance. Despite his high rank in the government, Bao led a modest life like a commoner.

Death

Bao Zheng Rest Place

Bao died in the Capital City of Bian. It was recorded that he left the following warning for his family: "Any of my descendants who commits bribery as an official shall not be allowed back home nor buried in the family burial site. He who shares not my values is not my descendant." Built in 1066, his burial site in Hefei contains his tomb along with the tombs of family members and a memorial temple.

Family

Bao Zheng had two wives, Lady Zhang and Lady Dong. He had one son, Bao Yi, born 1033, and two daughters with Lady Dong. His only son Bao Yi died in 1053 at a relatively young age while being a government officer, 2 years after his marriage to Lady Cui. Bao Yi's son, Bao Wen Fu, died prematurely at the age of five. However, when a young maid Lady Sun in Bao Zheng's family became pregnant, Bao dismissed her back to her hometown. Lady Cui, Bao Yi's wife, knowing that the maid was pregnant with her father-in-law's son, continue to send money and clothing to her home. Upon the birth of Lady Sun's son named in 1057, Lady Cui secretly brought him to her house to foster him.

The following year, she brought him back to his biological father. Much to Bao Zheng and his wife rejoiced, they rename their new son to Bao Shuo, thus enabling the continuation of Bao's family line. Bao Yi's wife Lady Cui was greatly praised in the official sources for her devotion to the protection of family line. This story was very influential to the formation of the legend that Bao Zheng was raised by his elder sister-in-law, whom he called "sister-in-law mother".

Literary traditions

Bao Zheng's stories were retold and preserved particularly in the form of performance arts such as Chinese opera and pingshu. Written forms of his legend appeared in the Yuan Dynasty in the form of Qu. Vernacular fiction of Judge Bao was popular in the Ming and Qing Dynasties. A common protagonist of gong'an fiction, Judge Bao stories revolve around Bao, a magistrate, investigating and solving criminal cases. In the Yuan Dynasty, many plays have featured Bao Zheng as the central character.

Famous cases
  • The Case of Executing Chen Shimei
  • Executing Bao Mian
  • Civet Cat Exchanged for Crown Prince
  • The Case of Two Nails
  • The Case of the Black Basin
Related Post : Source : Wikipedia

Straits Born Chinese


Peranakan Chinese or Straits-born Chinese are the descendants of Chinese immigrants who came to the Malay archipelago including British Malaya, now Peninsular Malaysia and Singapore, where they are also referred to as Baba-Nyonya) and Dutch East Indies between the 15th and 17th centuries. Members of this community in Malaysia address themselves as "Baba Nyonya".

Nyonya is the term for the women and Baba for the men. It applies especially to the Han populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who have adopted Nusantara customs partially or in full to be somewhat assimilated into the local communities. Many were the elites of Singapore, more loyal to the British than to China. Most have lived for generations along the straits of Malacca. They were usually traders, the middleman of the British and the Chinese, or the Chinese and Malays, or vice versa because they were mostly English educated. Because of this, they almost always had the ability to speak two or more languages.

Publication Information
  • Race : Straits Born Chinese
  • Chinese :
    • 峇峇娘惹
    • 土生華人
  • Known As :
    • Baba Nyonya
    • Chinese Peranakan
    • Cina Benteng
    • Tionghoa-Selat
    • Kiau-Seng
  • Total Population : 8,000,000 (Estimates)
  • Regions with significant populations :
    • Indonesia
    • Malaysia
    • Singapore
    • Thailand
  • Languages :
    • Baba Malay and other Varieties of Malay
    • Penang Hokkien & Other varieties of Chinese
    • Bahasa Indonesia
    • Javanese
    • English
    • Thai
  • Religion :
    • Mahayana Buddhism
    • Christianity
    • Confucianism
    • Taoism
    • Sunni Islam
  • Related ethnic groups :
    • Chinese people in Southeast Asia
    • Chitty
    • Kristang people
    • Jawi Peranakan
    • Benteng Chinese
    • Malaysian Chinese
    • Chinese Singaporean
    • Chinese Indonesians


While the term Peranakan is most commonly used to refer to those of Chinese descent also known as:
  • Straits Chinese (Named after the Straits Settlements
  • Tionghoa-Selat or Tionghoa Peranakan : Indonesian
  • Phuket Baba, Phuket Yaya or Baba Yaya among Thais in Phuket : Thailand
  • Indian Hindu Peranakans : Chitty
  • Arab/Indian Muslim Peranakans : Jawi Pekan
  • Jawi being the Javanised Arabic script, Pekan a colloquial contraction of Peranakan
  • Eurasian Peranakans (Kristang (Kristang = Christians of Portuguese and Asian ancestry)
  • The group has parallels to the Cambodian Hokkien, who are descendants of Hoklo Chinese Pashu of Myanmar, a Burmese word for the Peranakan or Straits Chinese who have settled in Myanmar. They maintained their culture partially despite their native language gradually disappearing a few generations after settlement.
Ancestry

Many Peranakans are of Hoklo (Hokkien) ancestry, although a sizeable number are of Teochew or Hakka descent including a small minority of Cantonese. Baba Nyonya are a subgroup within Chinese communities. Peranakan families occasionally imported brides from China and sent their daughters to China to find husbands. In both Malay and Indonesian, the word Peranakan is derived from anak "child" and means "descendant", with no connotation of the ethnicity of descent unless followed by a subsequent qualifying noun, such as for example Peranakan Tionghoa/Cina, Jawi Peranakan, or Peranakan Belanda. Peranakan has the implied connotation of referring to the ancestry of great-grandparents or of more-distant ancestors

See more: Related Post : Source : Wikipedia

Wood ( 木 )



Wood, sometimes translated as Tree, is the growing of the matter, or the matter's growing stage. Wood is the first phase of Wu Xing. Wood is yang in character. It stands for springtime, the east, the planet Jupiter, the color blue, green, wind, and the Azure Dragon (Qing Long) in Four Symbols. The Wu Xing are chiefly an ancient mnemonic device for systems with 5 stages; hence the preferred translation of "tree" over "wood".

Description
  • Stoicheion : Greek (στοιχεῖον)
  • Tattva – Mahābhūta : Hinduism/Jainism – Buddhism
  • Wŭ Xíng : Chinese (五行)
  • Godai : Japanese (五大)
  • Bön : Tibetan
  • Alchemy : Medieval
Attributes

In Chinese Taoist thought, Wood attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, co-operation and idealism. The Wood person will be expansive, outgoing and socially conscious. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity. Wood needs moisture to thrive.

In Chinese medicine, wood is associated with negative feelings of anger, positive feelings of patience, and altruism. Organs associated with this element are the liver (yin), gall bladder (yang), eyes, and tendons.



Astrology

In Chinese astrology, wood is included in the 10 heavenly stems (the five elements in their yin and yang forms), which combine with the 12 Earthly Branches (or Chinese signs of the zodiac), to form the 60 year cycle.
  • Yang WOOD years end in 4 (e.g. 1974).
  • Yin WOOD years end in 5 (e.g. 1975).
  • Wood governs the Chinese zodiac signs Tiger, Rabbit and Dragon.
Some Western astrologers have argued for an association between wood and the element Ether, on the grounds that ether is associated with Jupiter in Vedic Astrology.

Cycle of Wu Xing

In the regenerative cycle of the Wu Xing, water engenders Wood, "as rain or dew makes plant life flourish"; Wood begets fire as "fire is generated by rubbing together two pieces of wood" and it must be fueled by burning wood. In the conquest cycle:
  • Wood overcomes earth by binding it together with the roots of trees and drawing sustenance from the soil;
  • Metal overcomes Wood, as the metal axe can topple the largest trees.
Related Post : Source : Wikipedia

Water ( 水 )



Water, is the low point of the matter, or the matter's dying or hiding stage. Water is the fifth stage of Wu Xing. Water is the most yin in character of the Five elements. Its motion is downward and inward and its energy is stillness and conserving. Water is associated with the Winter, the North, the sun, the color black, cold weather, night, and the Black Tortoise (Xuan Wu) in Four Symbols. It is also associated with the moon, which was believed to cause the dew to fall at night.

Description
  • Stoicheion : Greek (στοιχεῖον)
  • Tattva – Mahābhūta : Hinduism/Jainism – Buddhism
  • Wŭ Xíng : Chinese (五行)
  • Godai : Japanese (五大)
  • Bön : Tibetan
  • Alchemy : Medieval
Attributes

In Chinese Taoist thought, water is representative of intelligence and wisdom, flexibility, softness, and pliancy; however, an over-abundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, Water can be fluid and weak, but can also wield great power when it floods and overwhelms the land. Water governs the Kidney and Urinary bladder and is associated with the ears and bones. The negative emotion associated with water is fear/anxiety, while the positive emotion is calmness. Black, Grey and Blue colours also represent Water.

Astrology

In Chinese astrology, water is included in the 10 heavenly stems (the five elements in their yin and yang forms), which combine with the 12 Earthly Branches (or Chinese signs of the zodiac), to form the 60 year cycle.
  • Yang water years end in 2 (e.g. 1992).
  • Yin water years end in 3 (e.g. 1993).
  • Water governs the Chinese zodiac signs Pig, Rat and Ox.
  • Water usually represents wealth and money luck in Feng Shui, although it might differ in some subjective scenarios.
Cycle of Wu Xing

In the regenerative cycle of the Wu Xing, metal engenders Water, as metal traps falling water from a source; Water begets Wood as "rain or dew makes plant life flourish". In the conquest cycle, Water overcomes Fire, as "nothing will put out a fire as quickly as water"; Earth overcomes water as earth-built canals direct the flow, as well as soil absorbing water.

Related Post : Source : Wikipedia
 
Copyright ©2014 Classical Historical Mythology Review. Some Right Reserved.
Blogerize By : Classical Historical Mythology Review. | Admin : KayLing88 Network Link. | Disclaimer.
Utama Facebook Ummaland Warisan Facebook Group Twitter Rss Feed Add This Email Rss Feed